viernes, 13 de marzo de 2020

Código Clase Google Classroom

Hola!!!  Os dejo aquí el código de vuestra clase en Google Classroom. Espero que en breve tengamos actualizaciones e indicaciones sobre lo que haremos estos días. Consultad además el blog y la página del instituto. Para cualquier duda, podéis escribir al correo siguiente:

victormartinez@iesblancoamor.com

Un saludo y hasta pronto



Código 2º ESO B: ucjn5i7

Código 2º ESO C: du2s4te

jueves, 27 de febrero de 2020

2º Term Second Partial Contents





  • How did agriculture developed in the 11th century? What were the consequences
  • Describe the main characteristics of medieval cities
  • What were the relationship between the monarchs and the bourgeoisie in the High and Late Middle Ages?
  • Explain the causes of the crisis of the 14th century
  • Explain the consequences of the Black Death
  • Describe the battle of Navas de Tolosa and explain its importance in history.
  • How were the conquered territories resettled during the XIII century? Why was it different from the previous centuries?
  • What were the Cortes? What were their functions?
  • Explain the Irmandiño revolts in Galicia

  • Describe the origins and ways of expansion of the Romanesque Art.

Romanesque was the first style to spread across the whole of Catholic Europe, from Sicily to Scandinavia. In the 10th century, the end of the great invasions allowed the economy to develop, the population to grow and churches to be constructed. New villages appeared in which churches were built and parishes established for the faithful.


The importance of religion during the Middle Ages had a strong influence on art. Therefore, architecture, painting and sculpture strongly depicted the glory of God.

In the 10th century, the following expressions of Christian devotion were considered very important in the development and expansion of Romanesque art throughout Europe:

- The cult of the relic (part of the body or object belonging to a saint), which were kept and venerated in churches.

- Pilgrimage routes to a sacred place, because Romanesque art initially developed along the routes.

Unlike small village churches, pilgrimage churches were larger in size in order to accommodate a large number of pilgrims. The most popular pilgrimages were to Santiago de Compostela, Jerusalem, where Jesus Christ had died, and Rome, where the tomb of St. Peter was located.

  • Floor plant and side view of a Romanesque church




  • Describe the main characteristics of the Romanesque painting

The functions of Romanesque painting were educational (to teach the faithful), moralising (helping people to distinguish right from wrong) and decorative (to cover the cold, stone walls).


Romanesque painting in general had certain common characteristics:

- It was technically very simple and had no depth, volume or perspective.

- Figures were usually uniform in colour, predominantly blue and red, with thick outlines.

- People were always forward-facing and stylised and were strongly anti-naturalistic and hieratic. However, they managed to express abstract ideas through symbolism.

- Scenes were adapted to the architectural framework. Characters were arranged hierarchically so that the more important ones were larger. There was little or no empty space (horror vacui).

The most common motifs were scenes from the Bible and the lives of saints. There were also representations of everyday life, but always with a moral content.



  • Explain the meaning of the Pantocrator and the Theotokos

The pantocrator


Christ is depicted full length within an almond shape (called a mandorla). He is surrounded by the four evangelists (tetramorph). Each evangelist has a symbol: John, an eagle; Matthew an angel; Mark, a lion, and Luke, a bull. He blesses with his right hand while his left hand holds a book with the inscription: "I am the light of the world".


Theotokos

The Virgin is represented as the mother of God, seated on a throne with the infant Jesus on her knees. Both are facing forward.

  • Explain the Fresco technique

The frescos were paintings that covered the walls and the apses of the churches. For colours, they used earth, mixed with egg or other natural glues. The technique used was very precise:


- The wall was prepared with layers of mortar and a thin layer of lime-based plaster on top.

- The artist drew an outline on parchment.

- Holes were made in the parchment along the outline of the drawing. The parchment was placed in the corresponding position on the wall and the artist blew soot through the holes, onto the plaster on the wall.

- Finally, pigments diluted in water were applied to the plaster. The plaster was sprinkled with water from time to time as it was not possible to use this technique on a dry wall.


  • Name the three main styles of Romanesque architecture in Spain and name at least four churches of that era
Romanesque art spread throughout the Iberian Peninsula from the end of the 10th century and reached its peak in the 11th and 12th centuries. It extended from the Christian kingdoms in the north. The artistic influences of feudal Europe did not reach the Al-Andalus region in the south. It followed the Camino de Santiago and many churches and monasteries were built along the route.

Three distinct styles emerged from previous influences: Lombard, from northern Italy, French, from the Cluny monastic model, and Mudéjar, from Al-Andalus.

Lombard romanesque

This style can be seen in the north of Catalonia and Aragón. Notable examples include the monastery of Sant Pere de Rodes (Girona) and the church of San Clemente de Taüll (Lleida).

French romanesque: 

Characteristic of most of the churches built along the Camino de Santiago: Cathedrals of Santiago de Compostela, Salamanca and Zamora; the Churches of San Isidoro (León), San Martin de Frómista (Palencia) and Santa María de Eunate (Navarre); and the Monasteries of San Juan de la Peña (Huesca) and Santo Domingo de Silos (Burgos).

Mudéjar romanesque

Also called 'brick Romanesque', this style is found in Castile and León, Castile-La Mancha, Extremadura and Aragón. It is distinguished by the use of brick and walls featuring blind arcades. Examples: San Tirso de Sahagún (León)

  • Name four examples of Romanesque sculpture and painting in Spain
Sculpture: main entrance of the monastery in Ripoll (Girona); the cloisters of Santo Domingo de Silos (Burgos) and San Pedro de Huesca; the portico of the monastery church in Leyre (Navarre); the Portico of Glory and the Platerias façade of Santiago de Compostela Cathedral.

Painting: Pantheon of the Kings of San Isidoro (León),frescos of San Baudelio de Berlanga, and the altars from La Seu d'Urgel and Aviá in Catalonia.

viernes, 7 de febrero de 2020

Unit 7 - Peninsular kingdoms in the 13th-15th centuries

Answer the following questions:

1.- Describe the battle of Navas de Tolosa and explain its importance in history.

2.- Describe the expansion of the Crown of Aragon in the XIII century.

3.- How were the conquered territories resettled during the XIII century? Why was it different from the previous centuries?

4.- Name and briefly describe the main goverment institutions in Castile. Why were they created?

5.- What were the Cortes? What were they functions?

6.- Explain the Irmandiño revolts in Galicia

jueves, 6 de febrero de 2020

2º Term First Partial Contents

  • How was the Kingdom of Asturias formed?
  • What was the Marca Hispánica and what territories were created from it?
  • When and why was the Kingdom of Castille created?
  • Explain the main characteristics of Mozarabic art
  • What was the resettlement? Explain its different types.
  • Explain the genesis of the Camino de Santiago
  • Name the typical pieces of clothing wore by the pilgrims
  • Why is Sancho III called the Great?
  • When and why were the kingdoms of Castille and Leon united?
  • When and why was the Kingdom of Portugal created?
  • Describe briefly the main facts we know about the life of El Cid.
  • Terms: paria, pilgrim, Reconquista, resettle, taifa, Wilfred the Hairy, Kingdom of Navarre, scallop shell, Saint James, presura, municipal charters, fuero, Tizona, Rodrigo Díaz de Vivar

martes, 29 de octubre de 2019

Actividade Samaín

SAMAÍN: ORIXE DA FESTA

Hai aproximadamente 2.600 anos chegaron a Galicia os pobos celtas. Ademais dos seus adiantos científicos e técnicos, como foi a metalurxia do ferro, tamén trouxeron a súa cultura e as súas crenzas. Os celtas eran politeístas, adoraban a moitos deuses: Dagda (deusa da bondade), Nuada (guerra), Bríxida (lume), Ogma (forza e literatura) Donn (morte), Lugh (sabiduría), as Morrigan (das batallas)…. De aí que as súas festas coincidan con determinadas datas relacionadas coas estacións e cos seus cambios: 

• 1 Febreiro en honra a deidade Imbole. 

• 1 Maio en honra a deidade Beltain. 

• 1 Agosto en honra a deidade Lungh.

 • 1 Novembro en honra a deidade Samaín. 

Ao igual que outros pobos bárbaros, os celtas consideraban as cabezas dos seus inimigos máis que como un botín de guerra coma un dos misterios do ser humano. Crían que "aquel que posuíse unha caveira posuiría a forza máxica da súa pantasma". Cando as colocaban en lugares estratéxicos non só lle concedían valores defensivos senón que tamén lles crían capaces de sucesos prodixiosos dende cánticos celestiais, arrepiantes berros e sobre todo profecías verdadeiras.

A festa do Samaín, festa laica que representa a fin do verán e das colleitas, era a festa máis importante dos celtas e marcaba os inicios do ano novo celta. Esta era a data máis perigosa do seu calendario posto que o mundo dos mortos, o Outromundo, facíase accesible para os mortais, podendo pasar a formar parte del por culpa dun feitizo ou meigallo. Cando chegaban as celebracións do Samaín (ao chegaren as longas noites escuras) tense por certo que os celtas colocaban unha velas rudimentarias no interior das caveiras dos inimigos mortos, colocándoas nos cruces de camiños, nos arredores e nas muradas dos seus castros, co obxecto de arrepiaren os inimigos, para asombro e veneración das súas xentes e para esconxurar os perigos da celebración. Moitos anos despois o cristianismo escolleu estas datas para celebrar o día de defuntos e todos os santos.

Para aprender máis sobre as tradicións de Samaín, debedes investigar e facer unha pequena presentación sobre un dos seguintes mitos, e presentala na clase  na semana entre o 11 e o 17 de novembro. Debe entregarse o 11 de novembro como data tope.

SERES MITOLÓXICOS GALEGOS
1. Biosbardos
2. Lavandeiras
3. Lobishome
4. Maruxaina
5. Mouras
6. Mouros
7. Nubeiro
8. Olláparo
9. Sacaúntos
10. Santa Compaña
11. Tardo
12. Tía Xuana
13. Trasgos ou trasnos
14. Urcos
15. Xacios